Tales and trials of smuggling and contraband

April 27, 2012 by · Comments Off on Tales and trials of smuggling and contraband 

You can’t spent much time in West Dorset and not get drawn into the true stories and tall tales of smuggling and how it affected people. (I’d like to know of any smuggling songs if anyone knows any.)

Its a well known saying near Chesil Beach that on a dark moonless night a smuggler could tell where he landed a boat between Portland and West Bay by the size of the shingle; which starts pea sized at West Bay and ends Boulder sized near Portland. I had read some accounts and stories, (returning again to the Burton Bradstock website among others), and was struck looking at lists of people prosecuted for smuggling by the breadth of ages and types people that were involved, from teenagers to widows. It could be a dangerous, violent activity with harsh punishments to those caught smuggling who were sometimes very young; several months in jail, hard labour, deportation and sometimes death. Having never read the classic novel Moonfleet by J. Meade Falkner (published in 1898), this seemed a good time since it is set somewhere along Chesil Bank near where our work will be sited. The bank is a huge shingle barrier beach that stretches from West Bay up to Portland (on it there are still remnants of anti tank defence from WWII). It drops steeply into the sea and the pebbles are so smooth that the combination of strong undertow and slippery pebbles can make it impossible for a person to get out of the sea. Locals tell me you can hear the thunder of waves upon shingle for miles inland.


Images of Chesil Bank

Moonfleet, set in the 1750s is a thrilling yarn but also captures the relationship of people to the land, nature and sea and the way the geology of the area (the steep banked beaches, the grassy clifftops, the sliding shingle, the high sandstone cliffs and deep quarries) has such a strong influence on the way people live. You can read it on Project Guttenberg if you can’t find a copy.

For with that wind blowing strong from south, if you cannot double the Snout, you must most surely come ashore; and many a good ship failing to round that point has beat up and down the bay all day, but come to beach in the evening. And once on the beach, the sea has little mercy, for the water is deep right in, and the waves curl over full on the pebbles with a weight no timbers can withstand. Then if poor fellows try to save themselves, there is a deadly under-tow or rush back of the water, which sucks them off their legs, and carries them again under the thundering waves. It is that back-suck of the pebbles that you may hear for miles inland, even at Dorchester, on still nights long after the winds that caused it have sunk, and which makes people turn in their beds, and thank God they are not fighting with the sea on Moonfleet beach.

In his poem epic Lewesdon Hill William Crowe also describes the Dorset landscape of 1788 in great detail and in particular the lighting of a beacon on Burton Cliff for smugglers;

(…)From hostile shores returning, glad I look
On native scenes again; and fisrt salute
Thee, Burton, and thy lofty cliff, where oft
The nightly blaze is kindled ; further seen
Than erst was that love-tended cresset, hung
Beside the Hellespont: yet not like that
Inviting to the hospitable arms
Of Beauty’ and Youth, but lighted up, the sign
Of danger, and of ambush’d foes to warn
The stealth-approaching Vesslel, homeward bound
From Havre or the Norman isles, with freight
Of wines and hotter drinks, the trash of France,
Forbidden merchandize. Such fraud to quell
Many a light skiff and well-appointed sloop
Lies hovering near the coast, or hid behind
Some curved promontory, in hope to seize
These contraband: vain hope! on that high shore
Station’d, th’ associates of their lawless trade
Keep watch, and to their fellows off at sea
Give the known signal; they with fearful haste
Observant, put about the ship, and plunge
Into concealing darkness.(…)

I read on Real West Dorset about local filmaker Frank Trevett who in the 1930s created a film about sumggling using family friends and actors. Dope Under Thorncombe – which you can watch here on Close Encounters:

Dope Under Thorncombe from James Harrison on Vimeo.

Finally…the poem that opens Moonfleet;

Says the Cap’n to the Crew,
We have slipped the Revenue,
I can see the cliffs of Dover on the lee:
Tip the signal to the Swan,
And anchor broadside on,
And out with the kegs of Eau-de-Vie,
Says the Cap’n:
Out with the kegs of Eau-de-Vie.
Says the Lander to his men,
Get your grummets on the pin,
There’s a blue light burning out at sea.
The windward anchors creep,
And the Gauger’s fast asleep,
And the kegs are bobbing one, two, three,
Says the Lander:
The kegs are bobbing one, two, three.

But the bold Preventive man
Primes the powder in his pan
And cries to the Posse, Follow me.
We will take this smuggling gang,
And those that fight shall hang
Dingle dangle from the execution tree,
Says the Gauger:
Dingle dangle with the weary moon to see.

If you want to find out more you can also look at Smugglers Britain and the educational website Dorset and the Sea

Songs and shanties

April 26, 2012 by · Comments Off on Songs and shanties 

Ive been doing a bit of searching around for sea shanties and fishermen’s songs that might be local to Lyme Bay and Bridport and I came across “the Wreck of the Napoli”  by Bob Garrett and Bill Pring which reflects on the ship that ran aground  in Lyme Bay in 2007. Apart from the controversy that followed over what happened to the cargo which washed up in Devon, a great many oil covered birds were washed up on Hive Beach at Burton Bradstock.

This searching for local music has also taken me, via my reading and rummaging around in Real West Dorset, to their article about the British Library folk song map to the  Library’s online sound archive of traditional music, language, accents, and soundscapes called Sounds. It features a series of maps and archival collections. There seems to be a lot of material from West Dorset in the Traditional Music in England Collection and I’ve really enjoyed listening to the local accents and dialects of the time. I particularly liked George Hirst, cowman and ex-serviceman of Burton Bradstock talking in 1944 about Louis Brown of Burton Bradstock who used to sing  ‘A Nutting We Will Go’ and ‘The Cobblers Song’, ‘Sweet Nightingale’  on the accordion, and  finally this song, Barbara Allen recorded in the 1950s and sung by Charlie Wills.

I’d like to hear more about local music and shanties especially any that come directly from Burton Bradstock area.

 

Lerrets, seine nets and mackerel

April 25, 2012 by · Comments Off on Lerrets, seine nets and mackerel 

Alongside the films I posted from Pathe News in yesterday’s Storyweir update I found this one of Mackerel Fishing in West Dorset in the 1940’s

It looks like its somewhere along Chesil Bank near Burton Bradstock. The boat is a traditional Lerret which I think was unique to Lyme Bay. Boat builder Gail McGarva recently created a new Lerret for the Lerret Project an initiative to celebrate the fishing heritage of the area.  There is a lot more about the history of fishing off Hive Beach on the Burton Bradstock Village website including some audio describing local fishing methods and the recollections and fascinating film of Cynthia Stevens net making – her hands move faster than you would have thought possible. So fundamental was fishing that boats were blessed and garlands created and carried to the beach to bless the harvest of the sea. Garland day continues in the nearby Village of Abbotsbury.

There are few Lerrets left seine net fishing off the beach these days. I heard of how shoals of mackerel would often come right into the shore of the sleeply banking shingle beaches but its not seen often now. There is a film of the “now rare sight of mackerel shoaling just off the beach in 1987″ on the Burton Bradstock village site. I was talking to a local fisherman who supplies Hive Beach Cafe and he recalled there being fishing boats all up the coast between Burton and West Bay. Several people also recall there being thousands of herring gulls nesting in the cliffs – which now have gone. No-one seemed to know why, maybe because there is very little seine net fishing directly from the beach, so not much for the Gulls to scavenge, maybe its another reason.

Spinning, weaving and monopolies

April 24, 2012 by · 1 Comment 

US TROOPS IN AN ENGLISH VILLAGE: EVERYDAY LIFE WITH THE AMERICANS IN BURTON BRADSTOCK, DORSET, ENGLAND, UK, 1944
US TROOPS IN AN ENGLISH VILLAGE: EVERYDAY LIFE WITH THE AMERICANS IN BURTON BRADSTOCK, DORSET, ENGLAND, UK, 1944© IWM (D 20135)  From the  Imperial War Museum Collection

Mrs Annie Northover (in traditional bonnet) uses a wooden needle to braid nets on the doorstep of her cottage in Burton Bradstock, Dorset. According to the original caption, net braiding is “an old established local industry. Before the war they made billiard table pockets, sports nets. Today they make camouflage nets for the Services.”

When we recently met up with Human and Cultural Geographers at the Exeter University who we are collaborating with on Storyweir. Nicola Thomas  brought along a list of people from the 1851 census who were working in the fibre industry in Burton Bradstock: cord winer, hackler, net maker, flax dresser, cordwinder, twine maker, twine spinner, flax dryer, flax spinner, flax packer, rope maker… Ghosts of an industry that had been prevalent in this area for hundreds of years, shaped by the geology and in turn shaping the architeure, society and future.

Burton Bradstock where we are working on Storyweir (a project about the connection between the human story and the geology of the area) has a long association with flax production and rope manufacture. It is very close to  Bridport which had a key role in the flax and help industry for over 750 years from well before 1200 till later in the 1900’s. Though rope is not made the net making industry continues to this day. King John in the 1200s commissioned;

“to be made in Bridport, night and day, as many ropes for ships large and small and as many cables as you can, and twisted yarns for cordage for ballistae”

Later Henry Vlll ordered that all hemp grown within a five mile radius of Bridport be reserved for rope for the Royal Navy, Bridport eventually was granted a monopoly to produce rope in the 1500s. Later the area provided rope to the East India Company. The geology of the area provided the well drained soils and sheltered slopes with warm weather that suited the growing of hemp and flax. I’ve come across some films on the British Pathe wesbite of flax and Bridport net production in the 1940s and 50s.

NETS

SPINNING FLAX

 

There are some interesting articles about this history on Burton Bradstock Village Website, Dorset Life and Real West Dorset


Ideas exchange with Pallion

April 23, 2012 by · Comments Off on Ideas exchange with Pallion 

Just before Easter we were back in Sunderland working with Pallion Action Group and Royal Holloway, University of London’s Information Security Group  on the project to help build a community network for people to share ideas about money, spend and budgets in ways that help them cope with the massive changes in the benefits system and reduction of the public sector’s contribution to the local economy.

I’m finding each time I visit PAG I’m more and more amazed at their ability to bring people together and invent solutions to tackle serious problems through creative thinking and activity. Their projects range from street dance, to pre-employment confidence building, mentoring of young people and projects to engage older people with technology. Although PAG are not an arts organisation their approach does remind me of two media arts orgs – Information and Cultural Exchange (ICE) in Western Sydney Australia and Knowle West Media Centre in Bristol. ICE  open their doors to all sections of the diverse western Sydney community to join in a program of activities that enable communities and artists to tell the stories of this extraordinary place. Knowle West Media Centre is a media arts charity that aims to develop and support cultural, social and economic regeneration supporting communities to engage with, and benefit from, digital technologies and the arts.

These places have a commitment to valuing everyone’s voice in a democratic space. They’ve created environments that, because they are trusted and run by the community, encourage people to come to them they need an answer or a problem solved or just want to be involved. They all use creative processes, arts, music and film in their projects and through it are able to connect up people, ideas and communities to find solutions, support initiatives and ‘make things happen’ that are both practical and transformative.

PAG “was formed in 1993 by a small group of local residents who intended to take action relating to some of the problems that their community was facing.” Its mission is “To work to improve the living conditions, community facilities, social, educational and economic opportunities available to the residents of Pallion and surrounding areas of the City of Sunderland.”

Spending a few days in the building you get to see the way that PAG subtly makes opportunities for people to work together, to help each other as well as themselves. They are adept in seeing people’s passions, capabilities and capacities and supporting them. It doesn’t take long being there to be struck by the perceptive, resourceful and intelligent people who are involved in Pallion Action Group. People of all ages from many walks of life who have found themselves facing degrees of difficulty over lack of employment and a complex confusing benefits system.

On this last visit we were working with PAG on a shared design approach to mapping the broad themes, areas and issues and began to collect sample stories and experiences. We started with some basic explorations of resources in the home; what comes in and what goes out. It led onto more in-depth explorations of people’s perceptions : where did these things sit in relation to one another; what things people can rely on and what are unreliable; what is fixed, what changes? Finally we moved onto mapping what people’s aspirations are and the barriers that get in the way of achieving those. After these sessions we collaborated with members of PAG on scoping the next stages of the project and how it will intersect with current PAG activities and be supported by people involved in PAG. The discussion concluded that for this network to be of value it will have to enable people to improve their situation and not reinforce fears. Our focus for the project now rests on how what Proboscis does or brings to the process can connect with and supports PAG’s own work; how we can build on and exploit PAG’s skills and enhances (rather than adding more work) their efforts to build on their positive approach.

Bookleteer Animation Prep

April 6, 2012 by · Comments Off on Bookleteer Animation Prep 

Props to be used for upcoming Bookleteer animation.

A snapshot of my cluttered desk, here’s a sneak peek of what I’ve been busying away with; these are props I am creating for an upcoming cut paper animation illustrating how to use Bookleteer.

Defining Public Goods: Folklore

April 6, 2012 by · Comments Off on Defining Public Goods: Folklore 

Visual mind map about folklore.

Traditional beliefs, customs, stories passed down through generations, superstition; you’ve come across some of these at one point in your life or it may still be a part of you to this very day. My next mind map for the Compendium is about Folklore.

Here I explore the different methods to which groups maintain, share and pass on traditions. It also contains quotes from the New York Folklore Society website, where people expressed what folklore meant to them and how it affected their daily lifestyle.

The cultural aspect is a public good, the knowledge or reasoning of why something is the way it is. A method people use to teach others about experiences expressed as stories, songs, performance, legends, myths and rhymes.

It is something communities strive to maintain as folklore symbolise their identity to themselves and others.

Preparations for Pallion

April 4, 2012 by · Comments Off on Preparations for Pallion 

As part of our work on the VOME project with researchers at Royal Holloway, University of London’s Information Security Group we are working with Pallion Action Group in Pallion in Sunderland on a community engagement project to co-design a process with the local community in Pallion, Sunderland to create a knowledge network around money, spend and budgets. We are collaborating with PAG to identify the areas and issues challenging people around  household economies.  The project feeds into VOME’s  aim of “exploring how people engage with concepts of information privacy and consent in online interactions”.

We’ve have been co-designing designing a set of huge posters with people at PAG to help gather knowledge and find the right language to use. We took a first set up recently for the first exploration session, and  based on peoples’ comments revised and changed them and will be heading off to do a two day series of activities with local people to dig deeper into peoples concerns about costs, spend, what we can rely on and what is unreliable. I think the project is going to involve some very interesting cycles of creating, discussing, revising, changing and re-producing materials until we can collaboratively come up with the right materials.