Inclusive Security
March 4, 2021 by aliceangus · Comments Off on Inclusive Security
We have been collaborating with Professor Lizzie Coles Kemp, (of the Information Security Group, Royal Holloway University) and the communities she works with, for several years, on projects about bias, access, security, exclusion, privacy and consent in digital services. Lizzie is groundbreaking, and inspiring, in the way she collaborates with communities, artists and performers in this work.
Recently I’ve been excited to be working with her using my process of ‘drawing as research’, to reflect on her work, and to bring in moments, expressions and feelings that are sometimes beyond words. It’s is not about me illustrating the research; my drawing and Lizzie’s writing inform and influence each other as an iterative creative process. Some drawings only exist temporarily to explore an idea, but many develop into final works.
The first set of drawings were part of Lizzie’s Inaugural Lecture “Digital security for all: why an inclusive security approach matters”. More recently she commissioned a large collection in response to her significant body of research on the way our interactions with digital technologies are shaped; her call to recognise the political and social power of security technologies; and to reform them in terms of trust, inclusion and reciprocity. They were created around exchanges we had during the writing of her book “Inclusive Security: Digital Security Meets Web Science” – (part of the Foundations and Trends® in Web Science series by Now Publishing). Many of them appear in the book and together they form a large body of artwork Lizzie can draw on for publications, teaching, lectures, and events.
“Alice’s artwork draws out the complex and contradictory details of everyday life. Every line in her drawings writes back in the feelings and experiences of technological security use that academic writing so often struggles to articulate.” Lizzie Coles Kemp
“Digital security for all: why an inclusive security approach matters”
“Digital security for all: why an inclusive security approach matters.”
Illustrating for algorithmic bias
September 27, 2018 by aliceangus · Comments Off on Illustrating for algorithmic bias
As part of the UnBias project I was asked to create illustrations for the Fairness Toolkit’s Trustscape and Awareness Cards. The toolkit is designed to raise awareness and create dialogue about algorithms, trust, bias and fairness. My involvement in the project started with a series of quick sketches for stickers to be used with the Trustscape. The sketches were made in response to the results of workshops with young people who identified issues, themes and difficulties in the network world, and described a wide range of bias in algorithmic decisions and how they impact on peoples lives.
For the UnBias Awareness Cards the brief was to create a design for each of the eight suits: Rights, Data, Factors, Values, Process, Exercise and Glossary. The fronts of the cards contain examples, activities, scenarios and information about algorithmic bias and the ways prejudiced behaviours can emerge in systems. The focus of my illustrations was on how algorithmic decisions could affect people and communities; how do we know decisions are being made fairly and not threatening rights; how do we know decisions are not being based on gender and race? How do we know we are in social media bubble, what is real or fake and what to trust?
At the same time I also wanted the illustrations to celebrate some of the pioneering developments in computing, often made by people who wanted to enable others, and to reference the history of communication technologies, computation devices, predicting machines and mass communication technologies.
It was important for each card to be unique but for the common themes to flow through all of them. Across the cards you will find patterns and references to computation devices and processes: QR codes, punch cards, network diagrams, server arrays, excerpts of code for sorting algorithms, circuit board diagrams, flowcharts, early devices like the Difference Engine and Tide Predicting Machine no 2, the Mac Classic and the handheld devices and social media apps we use today. Since algorithms work behind the scenes of the web to filter and sort data, several cards feature machines used for measuring, weighing, sorting, ranking, dividing and filtering.
The main text styles are inspired by typefaces that have a relationship to the history of computing. ‘Factors’ is based on the early Selectric font for IBM’s Selectric electric typewriter which went on to become one of the first to provide word processing capability. ‘Exercise’ and ‘Example’ were inspired by the typefaces in early forms of electronic communication; telegrams, teletext and ticker tape. The lettering of ‘Data’, ‘Values’, ‘Rights’, ‘Process’ and ‘Glossary’ were inspired by fonts I had seen on early computation devices, like Pascal’s Typewriter, Babbage’s Difference Engine, Kelvin’s and Ferrel’s Tide Predicting Machines, and by typefaces used on mass-produced adverts and posters in the industrial revolution.
The edge of the main title scrolls are decorated with mathematical motifs like > <, ( ), X, etc. And the outer borders are decorated with binary. One of the simplest ways of visualising an algorithm is using a flowchart, and the centre shape of each card is inspired by the frames used in flowcharts to represent different stages of the process:- ‘stop/start’, ‘database’, ‘processing’, ‘decision’, ‘repetition’ ‘connector’.
UnBias Awareness Cards – Glossary Suit Illustration
Glossary is a bit different to the other cards, there is only one Glossary card and it holds a definition of the meaning of ‘ALGORITHM’. The images on the back reference various storage and processing devices, reel to reel, server array, a mac classic, an early word processor, tablet, ticker tape, punch cards, fortran cards, blackboard and an abacus.
The card also celebrates some pioneers in mathematics. The algorithm on the computer screen and on the blackboard is Euclid’s Greatest Common Divisor (GCD), dating back to Ancient Greece it is one of the oldest algorithms still in usage.
The writing around the scroll border are excerpts from Ada Lovelace‘s pioneering algorithm to calculate Bernoulli numbers, written in the early 1840s, it is considered by some to be the first computer programme. Ada was an english mathematician, thought to be the first computer programmer and the work this is from is one of the most important documents in the history of computing.
Standing at the chalkboard is Dorothy Vaughn, a leading mathematician and early programmer who worked at NASA and its predecessor in the 1930s, 40s, 50s and 60s. Working in a time of racial segregation she led the West Area Computing team. She was the first African American supervisor at NASA and one of very few women at that level, but was not officially acknowledged, or paid, as such for several years. She was visionary in her realisation that computers would take over much of the human calculators work and taught herself FORTRAN and other languages, which she then taught to the other women, to be ready for the change. Her work fed into many areas of research at the Langley Laboratory and she paved the way for a more diverse workforce and leadership at NASA today.
Grace Hopper was a groundbreaking programmer who, in the 1950s and 60s, pioneered machine-independent programming languages and invented one of the first compiler tools that translated English words into the machine code that computers understood. Grace was an American computer scientist who realised that people would more easily be able to use computers if they could programme in English words and then have those translated into machine code. She created the FLOW-MATIC the first English like programming language and was instrumental in the Development of COBOL, which is still widely used today. She did much to increase understanding of computer communications and went on to push more women to enter the field and for people to experiment and take chances in computing.
A Raven sits on the Blackboard watching because all Corvids (Ravens, Crows, Rooks etc) are renowned for their problem solving skills (the Crow Search Algorithm (CSA) is based on the intelligent behaviour of crows).
UnBias Awareness Cards – Data Suit Illustration
Augmented Reality Advent Calendar
March 17, 2017 by aliceangus · Comments Off on Augmented Reality Advent Calendar
As part of my ongoing work with the Mixed Reality Lab and Horizon DER at Nottingham University I was commissioned to come up with an augmented reality, paper based, activity pack or object that incorporated their Artcodes pattern recognition system. MRL wanted to create something to help them with their ongoing research into the social aspects of pattern recognition technology. Ive been working with Artcodes on and off for a couple of years and am interested in seeing it develop more so that it can be used more widely by people to share and author their own digital content. I’d like to use it in some of my public art projects and work with groups and organisations so I was keen to use this commission to research more about how and why people might use this kind of system, what works and does not and where or how it can be socially useful.
I researched and mocking up various festive ideas for traditional decorations, cards and advent calendars, we tried these out and decided to go with the advent calendar, Advent Calendars are very familiar and fit with the idea of the codes opening digital doors. A nice calendar is a treasured item that many people use year after year and this fitted with my thoughts about it being something people would want to have out and play with, and could share and use again.
I designed and illustrated it as a freestanding, gatefold calendar with 24 opening doors. It is traditional in style and features scannable Artcodes to use with the Christmas with Artcodes app. The calendar comes with 24 Artcode stickers to put under any doors . When scanned, using the Christmas with Artcodes app, these codes open photos, videos and other media. People could personalise and replace all the content by adding their own (photos of text, images, drawings, sound, video, urls etc) and share their digital layers with other calendar owners who could view the digital layer created for them. Everyone with a phone or tablet can use the same calendar and create their own digital layer.
I’ve been surprised by the range of uses people found and in particular the empahsis on using it to make a connection with people isolated or far away. Those uses included making a calendar for a friend having a long term hospital stay; making calendars of family memories, and having your own calendar whilst sending one overseas to share christmas messages between family far away.
A lot of what the team are discovering is about the language and processes that make sense to one person but are confusing to another. When you take a risk and invite people to try out a new technology the uses people find for defy your imaginaton, they find unusual ways to use things and uses for things. If people are not creatively involved in development of technologies it can limit the potential for those technologies to develop in useful social ways.
Attentive Geographies
March 13, 2017 by aliceangus · Comments Off on Attentive Geographies
Since we worked together on Storyweir in 2012 I have had an ongoing relationship Exeter University’s GEOCAK (the Geographies of Creativity and Knowledge) research group, most recently working on the Attentive Geographies project which began in 2014/15. I have been commissioned to create new artwork reflecting on the work of the group, following from running a two day workshop and participating in a series of events over the last 2 years with the group.
Attentive Geographies looks at creative practice as research process. GEOCAK are working with artists and writers to better understand; “What happens when you commit to deepening and developing skill? What emerges when methodology becomes the subject of research? How does collaboration emerge through creative methodologies? What does it mean to be a geographer as practitioner?”
There is a strong and deepening relationship between geography and creative practice – art, music, writing and those practices are increasingly shaping Geographers processes. The project will identify new ways geographers can extend their skills through a variety of creative methods, skills and approaches.
Initially I produced a series of drawings based on my interactions and discussions with the group, this is developing into another series of illustrations, contributions to the forthcoming book “Attentive Geographies”, and new textile work in response to the research practices of the group.
“The creative turn in Geography has cemented the long-standing relationships between geography and creative practitioners. Creative geographies are no longer studied as a product, instead practices are attentively shaping their learning, doing and knowing, with geographers working and developing their capacities with a variety of creative methods, skills and approaches.
‘Attentive geographies’ explores creative practice as research process. What happens when you commit to deepening and developing skill? What emerges when the subject of research, becomes methodology? What is gained by undertaking creative geographies by doing? What difference does the practical doing make? How does collaboration emerge through creative methodologies? What does it mean to be a geographer as practitioner?”
Geographies of Knowledge and Creativity Research Group 2015
Artcodes and smart textiles at the Mixed Reality Lab
March 16, 2016 by aliceangus · Comments Off on Artcodes and smart textiles at the Mixed Reality Lab
Since 2015 I’ve been working with the Mixed Reality Lab and Horizon Digital Economy Research at Nottingham University on their Artcodes/Aesthetocides . I have been part of the Artcodes research team and my work involves helping to research and develop the system through trialing and using it in public situations and testing out artcodes as part of public artworks, in social situatuions, working with groups and members of the public and experimenting with with textiles.
In my textiles reaearch I have been looking at how fabrics and drawings might ‘come alive’ in different ways with the stories that inspired them. My interest is in how the codes can be used materially with fabric, and socially, how they might work in different public situations, in the heritage sector and on costumes in theatre/performance.
The Artcodes app recognises visual codes (artcodes) within sophisticated patterns and illustrations. It allows you to create codes that can be made part of patterns and designs on everyday objects and in artworks. In contrast to image recognition the Artcodes system does not ‘recognise’ a specific image but it scans for a number of solid and blank spaces which can be in any configuration. This means that the shape can change but the code will still be recognised, the code can be shared between different images or patterns, or there can be multiple different drawings that contain the different codes.
I am looking at how codes and be used with different fabrics; as part of artworks, workshops and projects and in garments as part of performances with codes embedded into garments and costumes.
Discovering Bikes and Bloomers
June 4, 2014 by aliceangus · 2 Comments
Over the last few weeks I have been drawing and painting a series works to be printed on silk and wool for a set of unique textile linings for Victorian ladies cycling garments; commissioned for the Freedom of Movement research project created by sociologist Katrina Jungnickel who is based at Goldsmiths, University of London. The drawings are inspired by Kats in-depth research and tell some of the stories behind each patent, the woman who invented it and the social, technological, physical and cultural challenges that early women cyclists had to face .
Through much of my work with Proboscis collaborating with communities, geographers, technologists and social scientists I’ve become interested in how drawing in public or amongst researchers can be a catalyst for conversation, observation and new analysis, revealing hidden connections and sparking alternative ways to interpret ideas and research. So, rather than being isolated from Kats research in my studio I decided to take the work to Kat’s space in the Sociology Department at Goldsmiths, and for the conversation this sparked to inform the content and feel of each drawing as it developed. Kat has a keen interest in making, craft and collaboration so at any time there was drawing, sewing, film-making, photography and desk based academic research all going on in the space. The finished linings are the a record of, and result of those intense drawing activities as well as an interpretation of the research.
One of the features of the cycling garments that attracted me to this project is that they convert from one type of garment to another. A long skirt might be folded, gathered or lifted up to above the knee by some mechanism of cords, buttons or hooks, to reveal bloomers worn underneath or perhaps a long coat on top; in another patent a skirt is taken off, to reveal bloomers, and worn as a cycling cape. In previous projects I’ve explored drawing and textiles, creating images that change or are revealed by the movement of the fabric so it was interesting to now do this with such rich research tied to the form of a historical garment and in conversation with the researcher and her team.
I was surprised to find out how controversial it was for women to cycle (particularly wearing bloomers), they were shouted and jeered at, refused entry to cafes, were socially shunned and had dirt thrown at them. The women who invented these garments had to be highly creative and balance the need for modesty with the need for free movement of the limbs and safety from fabric catching in the mechanism of the bicycle. Despite the privileged backgrounds of the very early cyclists (machines were expensive) I think these women must have had to display great courage and strength of purpose to push against convention, adopting and campaigning for women’s freedom to be accepted as cyclists, to race on cycles and wear clothing that allowed them more freedom.
The garments themselves will be worn and used for storytelling and presenting the research. You can see them in an exhibition at Look Mum No Hands from 7pm on the 13 June 2014 find out more at bikesandbloomers.com
details of silk twill linings Alice Angus 2014, photo Kat Jungnickel 2014
Sale of works
June 10, 2013 by aliceangus · 5 Comments
During our open days Friday 21st June and Saturday 22nd June between 12noon and 8pm we will also be selling some work from recent years including framed and unframed works on paper and textiles as well as publications including:
Works on paper from the Storyweir series Things I Have Found, Learned and Imagined on Burton Beach; the series In Good Heart , Pinning Our Hopes, and the original drawings for 100 Views of Worthing Pier Tall Tales Ghosts and Imaginings and As It Comes as well as other works on paper and textiles. You can see some more of some of the series of the drawings here
‘Hidden Families’ at Conference on Human Factors in Computing 2013
May 1, 2013 by aliceangus · 5 Comments
As part of our project Hidden Families with Lizzie Coles-Kemp (from the Information Security Group at Royal Holloway University of London). Alice illustrated, digitally printed and created a handmade quilted textile ‘poster’ about the wider project for the 2013 ACM Conference on Human Factors in Computing.
Hidden Families StoryCubes
March 25, 2013 by aliceangus · 2 Comments
“The visitors who told their stories are very proud of the work and the fact that they can see their work put to good use.” Cath Chesterton NEPACS
We were recently asked to create a set of 8 StoryCubes for Hidden Families (part of Royal Holloway University of London’s Families Disconnected by Prison project), to be used by Royal Holloway and partners such as Action for Prisoners Families, NEPACS and in training, talking about and raising awareness of the issues faced by families with a relative in prison.
We selected 48 of the images, originally created for the Hidden Families quilt, around the six key themes that had emerged – family, journey, time, finance, loneliness and support. Using a combination of participants’ photos, words and sketches with my illustrations, we created a block of 8 cubes that brings together some of people’s memories, comments and experiences.
Lizzie Coles-Kemp project lead said; “The focus of this project was to create a call to action by collecting the voices of families separated by prison and using different techniques to present the collective narrative. StoryCubes help us to develop the call to action by making the collective narrative interactive and providing another means for adding to and developing the story of this particular community. They make interactive and tactile objects from the textile quilt which are even more accessible to families, policy makers, practitioners and academics alike.”
NEPACS and Action for Prisoners Families will be using the cubes at training events and conferences, raising awareness of the impact of prison sentences on families.
View the whole Collection of 8 StoryCubes
Hidden Families Films
March 12, 2013 by aliceangus · 1 Comment
Some films made as part of the Hidden Families project :
“The Loneliness Group” by John, Donna and Jonny from StoryWorks on Vimeo.
“Hidden Families” by Cath Chesterton from StoryWorks on Vimeo.
Hidden Families publication
February 27, 2013 by aliceangus · 2 Comments
We have just finished putting together a new publication for the report on Families Disconnected by Prison, of which the Hidden Families project was one part. The project is led by Lizzie Coles-Kemp from the Information Security Group at Royal Holloway University of London and is going to be on show at the AHRC Connected Communities Showcase on the 12 March.
New Threads
January 31, 2013 by aliceangus · Comments Off on New Threads
A delivery of digitally printed fabric arrived this morning with the work for the Hidden Families project and for my mermaids and monsters work. I’ll be spending the next few days sewing up the quilts for Hidden Families partners.
The other fabric that arrived is part of new textile and embroidered work inspired by the traditional knowledge, memories and myths of the sea and water that have come up in Storyweir and Tall Tales Ghosts and Imaginings, In Good Heart and Sutton Grapevine.
Hidden Families
January 16, 2013 by aliceangus · 2 Comments
In the last few months I’ve been working on Hidden Families, a project with families with someone in prison. The project, run by by Lizzie Coles Kemp of the Information Security Group at Royal Holloway University of London, was trying to find out how to improve the way information is made available to families, because people sometimes don’t or can’t engage with support services. The hardships families experience are diverse;- travel, costs of visiting, the huge distances to visit,the stress of uncertain weather and travel conditions that might cause someone to be late and miss their visit, bringing children, access to pension, welfare and benefits advice, sentence planning, prisoner safety and welfare, being stigmatised and outcast, and not expecting help or having the ability to improve the situation.
The project has several facets and I was involved in working with Action for Prisoners Families, NEPACS (who provide support services for families separated by prison), performer Freya Stang and visitors to a visitors’ center in a Category A prison.
Action for Prisoners’ Families (APF),
works for the benefit of prisoners’ and offenders’ families by representing the views of families and those who work with them and by promoting effective work with families…
A prison or community sentence damages family life.
NEPACS builds bridges between prisoners, families and communities that they will return to, they
believe that investment must be made in resettlement and rehabilitation to ensure that there are fewer crime victims in the future, and less prospect of family life being disrupted and possibly destroyed by a prison sentence… After all, the families haven’t committed the crime, but they, especially the children, are greatly affected by the punishment
Lizzie’s approach to working with people differs from typical academic studies. Rather than only surveying or asking questions of a community she collaborates with groups to create projects, workshops and events that are independently of value to that group, rather than just to fulfill research ends, she often works with artists, writers and performers to support partners and participants in articulating ideas.
The project partners and visitors contributed to booklets, postcards, conversations and a wall collage gathering experiences of the practical, technical and emotional issues people face. I brought together the stories, experiences and sketches, with a series of sketches I made, into a digitally printed textile hanging based on the idea of a patchwork quilt for the NEPACS Visitors’ Centre. Participants expressed a wish to produce a version that could hang in the Chapel and Action For Prisoners Families have versions which they will using for their training, education and work raising awareness of the hidden issues families face.
Installation at Bridport Arts Centre
October 17, 2012 by aliceangus · Comments Off on Installation at Bridport Arts Centre
Some images of the last of the various Storyweir installations from this summer and autumn made with Gary Stewart and Stefan Kueppers, these works are at Arts Centre 13 October till 23 November 2012.
We are showing a new 2 screen audio and video work and a series of 22 works on paper tracing the research ideas. Inspired by the notion that history looks different depending on your perspective, the video clips are randomly selected from a bank of video shot at Hive Beach along with maps, scans of the seabed, drawings and old films. It features footage of several people whose activities bring them into contact with different cycles of life of the area including a fossil hunter, an archaeologist, a kayaker, a member of Coastwatch and Bridport Wild Swimmers. Data about Wave height, wave period and wave direction data gathered over the summer at West Bay is being used to control and modulate an ambient soundtrack that accompanies the voices of many people who live, work and play on the coast.
Storyweir at Bridport Arts Centre
October 10, 2012 by aliceangus · Comments Off on Storyweir at Bridport Arts Centre
Yesterday we delivered a series of research drawings and video work made in collaboration with Gary Stewart and Stefan Keuppers to Bridport Arts Centre for their exhibition of a selection of work from ExLab2012. Gary and I have been working on a new two screen audio & video work inspired by conversations about the experience of time and memory we had with the Cultural Geographers from Exeter University we’ve been collaborating with this summer for our Storyweir commission at Hive Beach. Hive Beach is a continually shifting strip of shingle between the land and sea where the endless cycles of sun, tide and waves cause changes larger than we can imagine, but which are also felt by humans on a daily basis.
The new video at BAC is a new piece combining video shot at Hive Beach with maps, scans of the seabed and archival material. It features footage of several people whose activities bring them into contact with different cycles of life and histories of the area including a fossil hunter, an archaeologist, a member of Coastwatch and Bridport Wild Swimmers. Data on wave height, wave period and wave direction data gathered from the Channel Coastal Observatory beuy at West Bay is being used to control and modulate the ambient soundtrack that accompanies the voices of people who live, work and play on the coast.
You can see it at BAC from 13 October to 23 November.
Storyweir at Hive Beach, Dorset
July 25, 2012 by aliceangus · Comments Off on Storyweir at Hive Beach, Dorset
a vision of the sea floor
July 15, 2012 by aliceangus · 3 Comments
With under 2 weeks to go till the opening of Exlab I’m rushing to finish some parts of our commission and am working on outputting an image of the seafloor of the area by Hive Beach to then lasercut. Ive finally managed to get some workable images from the 2008 Bathymetric surveys (a kind of sonar scanning) of the geology of the seabed available on the Channel Coastal Observatory website and this image shows the Burton Beach area. Its an area swimmers have described as being difficult to swim through – the waves are unpredictable and you get stuck in it. I’m reliably informed by many people who live and work here that his part of the coast is pretty dangerous because the shingle slopes very steeply into the sea causing powerfull undertow under the waves.
Exlab; Art, Science and the Coast pre exhibition and talk
June 25, 2012 by aliceangus · 1 Comment
I have just packed Things I Have Found, Learned and Imagined on Burton Beach – the first set in a series of works on paper I am making to try and make sense of the the many narratives and local stories (of life, time, the sea, the land, folklore, history, industry, craft, science and geology) that have crossed our paths on Burton, Hive and Cogden Beaches for our Storyweir project. They are going to be part of an exhibition of work related to the Exlab commissions at the gallery in Arts University College at Bournemouth opening 9th July – 3rd August. There will be presentations by the 5 commissioned artists on the 12 July at 5pm.
ATLAS: Geography, Architecture and Change in an Interdependent World
June 20, 2012 by aliceangus · Comments Off on ATLAS: Geography, Architecture and Change in an Interdependent World
Earlier in the spring I received a copy of ATLAS: Geography Architecture and Change in an Interdependent World (edited by Renata Tyszczuk, Joe Smith, Nigel Clark and Melissa Butcher) a new book published by black dog publishing that brings together architects, artists and geographers to look at global and economic change. It is linked to and grew out of the web project ATLAS: making new maps for an island planet. Many of the contributors to these projects, like me, were part or participated in events or publications arising out of the Interdependence Day (ID) project back in 2006 and the organisers have gone to great lengths to keep those people and ideas together over the years through events, discussions and publications that keep progressing ideas and conversations.
For Atlas I revisited the project In Good Heart; What Is A Farm? (2009) which grew out of the partnership between Dodolab and Proboscis exploring communities, environment and resilience. I has been invited to visit the former Charlottetown Experimental Farm on Prince Edward Island, Canada, by arts organisation Dodolab. The visit, coupled with conversations with people and farmers, historical research into representations of farming, the lore of agriculture, weather, the seasons and the labours of the months, triggered many questions about land, farming and the factors that impact on this most ancient and technologically advanced of trades. The map created for ATLAS was inspired by these questions and the mediaeval illustrations of the Labours of the Months which were some of the first representations of farming and food production. It maps the interconnected stories people told me about what the word farm meant to them; their hopes and fears about food production and the harsh realities for farmers themselves. One of the things that struck me was how many people, who now live in urban places, recalled growing up on farms of visiting their grandparents farms. It impressed on me how swift the move from rural to urban has been for some people. Knowledge about environment has shifted with that move, some knowledge must have been lost and other knowledge is perhaps being created.
Dialogues at the Tideline
June 15, 2012 by aliceangus · 2 Comments
At the start of our commission Storyweir (part of the art science project Exlab) the brief was to work with earth scientists (as well as local people) but when we heard cultural geographer Dr Ian Cook (Associate Professor of Geography in the College of Life & Environmental Sciences at University of Exeter) speak at the Exlab induction day/symposium we were instantly inspired by his highly collaborative approach to his research work; we wanted to try and collaborate and to bring Cultural Geography into the project. Ian’s project followthethings.com demonstrates his co-creative approach to social engagement and cross disciplinary working (with academics, students, filmmakers, artists, journalists and others). It felt like a natural link with our work and was very exciting to find at the Exlab event. I had read an essay Follow the Thing: Papaya way back in 2004 and I remember at the time thinking that I’d like to work with geographers who take this approach but I hadn’t realised until very recently that Ian was the author of that paper.
A windy walk to the end of Bridport Harbour with Ian and artist Gary Stewart who works with us at Proboscis resulted in a Ian offering to introduce us to some of his colleagues Geographies of Creativity and Knowledge Research Group, University of Exeter. Ian introduced us to three colleagues who each brought different strands of thinking to the project; Dr John Wylie (Associate Professor of Cultural Geography and Director of Postgraduate Research in the College of Life and Environmental Sciences) who has opened up our thinking on time and being in the landscape; as well as the ‘intertwining of self and the landscape’ coupled with how we move and walk in the landscape and visualise it through photographs and images; Dr Nicola Thomas (Senior Lecturer in Human Geography in the College of Life and Environmental Sciences) has brought her exploration of craft and communities and the traces of history and memory bound up in skills, crafts and the evidence of them; and Rose Ferraby (PHD Researcher in the Department of Geography) who has an undergraduate degree in Archaeology and Anthropology and an MFA in Illustration brought both an archaeologists eye to our reading of the land at Hive Beach and her ideas about how abstract ideas can be communicated visually.
An initial audio skype conversation left us very excited at the blend of academic discussion and rigour with a deeply creative and poetic approach. Following that we all spent a windy early January day outside on Hive, Burton and Cogden beach and a creative media ‘mash up’ day at PVA medialab (in Bridport) which saw us coming together with drawings, audio, video, data and other media. In all these we have found a shared interest in the social and cultural effects of the way the local community engages with its environment and the exploration of human and deep time. Looking at the sediments of Burton Cliffs and their fossil layer we discussed the evanescent nature of time and timelessness and the relationship between deep geological time and human time – particularly how he perspective of time is different depending on the prism through which history is viewed (fossils were once cited as evidence of the Deluge). In that sense history (perhaps also time) is not experienced as single linear narrative but constantly in flux.
Finding a lost welly trapped in the shingle mud brought up the notion of the Anthropocene (a unit of geological time that marks the moment when human activity is resulting in a visible impact on the ecosystems and geology).
Walking the beach and then above on the cliffs to the caravan site sparked conversations on the transience of nostalgia and memory, the way the beach (which is such an elemental place) triggers memories and affects our experience of time. The beach reconnects us to patterns and emotions that are long lasting and outside of the pattern of daily life.
This is not a large budget, long term research project so we feel very fortunate to have the opportunity to work with Ian, Nicola, John and Rose it is a very exciting process and these interconnected conversations are influencing the questions we ask in public activities and the form, materials and content of the work. Through the dialogues we have focused an initial interest in the relationship between deep time and human time into how it is reflected in the ongoing dynamic processes and transitory human life at play on the geology of the coast. In that ephemeral space of flux between the land and sea the continual cycles of sun, tide and sea affect changes larger than we can imagine but also are felt by humans on a daily basis.
Tales and trials of smuggling and contraband
April 27, 2012 by aliceangus · Comments Off on Tales and trials of smuggling and contraband
You can’t spent much time in West Dorset and not get drawn into the true stories and tall tales of smuggling and how it affected people. (I’d like to know of any smuggling songs if anyone knows any.)
Its a well known saying near Chesil Beach that on a dark moonless night a smuggler could tell where he landed a boat between Portland and West Bay by the size of the shingle; which starts pea sized at West Bay and ends Boulder sized near Portland. I had read some accounts and stories, (returning again to the Burton Bradstock website among others), and was struck looking at lists of people prosecuted for smuggling by the breadth of ages and types people that were involved, from teenagers to widows. It could be a dangerous, violent activity with harsh punishments to those caught smuggling who were sometimes very young; several months in jail, hard labour, deportation and sometimes death. Having never read the classic novel Moonfleet by J. Meade Falkner (published in 1898), this seemed a good time since it is set somewhere along Chesil Bank near where our work will be sited. The bank is a huge shingle barrier beach that stretches from West Bay up to Portland (on it there are still remnants of anti tank defence from WWII). It drops steeply into the sea and the pebbles are so smooth that the combination of strong undertow and slippery pebbles can make it impossible for a person to get out of the sea. Locals tell me you can hear the thunder of waves upon shingle for miles inland.
Images of Chesil Bank
Moonfleet, set in the 1750s is a thrilling yarn but also captures the relationship of people to the land, nature and sea and the way the geology of the area (the steep banked beaches, the grassy clifftops, the sliding shingle, the high sandstone cliffs and deep quarries) has such a strong influence on the way people live. You can read it on Project Guttenberg if you can’t find a copy.
For with that wind blowing strong from south, if you cannot double the Snout, you must most surely come ashore; and many a good ship failing to round that point has beat up and down the bay all day, but come to beach in the evening. And once on the beach, the sea has little mercy, for the water is deep right in, and the waves curl over full on the pebbles with a weight no timbers can withstand. Then if poor fellows try to save themselves, there is a deadly under-tow or rush back of the water, which sucks them off their legs, and carries them again under the thundering waves. It is that back-suck of the pebbles that you may hear for miles inland, even at Dorchester, on still nights long after the winds that caused it have sunk, and which makes people turn in their beds, and thank God they are not fighting with the sea on Moonfleet beach.
In his poem epic Lewesdon Hill William Crowe also describes the Dorset landscape of 1788 in great detail and in particular the lighting of a beacon on Burton Cliff for smugglers;
(…)From hostile shores returning, glad I look
On native scenes again; and fisrt salute
Thee, Burton, and thy lofty cliff, where oft
The nightly blaze is kindled ; further seen
Than erst was that love-tended cresset, hung
Beside the Hellespont: yet not like that
Inviting to the hospitable arms
Of Beauty’ and Youth, but lighted up, the sign
Of danger, and of ambush’d foes to warn
The stealth-approaching Vesslel, homeward bound
From Havre or the Norman isles, with freight
Of wines and hotter drinks, the trash of France,
Forbidden merchandize. Such fraud to quell
Many a light skiff and well-appointed sloop
Lies hovering near the coast, or hid behind
Some curved promontory, in hope to seize
These contraband: vain hope! on that high shore
Station’d, th’ associates of their lawless trade
Keep watch, and to their fellows off at sea
Give the known signal; they with fearful haste
Observant, put about the ship, and plunge
Into concealing darkness.(…)
I read on Real West Dorset about local filmaker Frank Trevett who in the 1930s created a film about sumggling using family friends and actors. Dope Under Thorncombe – which you can watch here on Close Encounters:
Dope Under Thorncombe from James Harrison on Vimeo.
Finally…the poem that opens Moonfleet;
Says the Cap’n to the Crew,
We have slipped the Revenue,
I can see the cliffs of Dover on the lee:
Tip the signal to the Swan,
And anchor broadside on,
And out with the kegs of Eau-de-Vie,
Says the Cap’n:
Out with the kegs of Eau-de-Vie.
Says the Lander to his men,
Get your grummets on the pin,
There’s a blue light burning out at sea.
The windward anchors creep,
And the Gauger’s fast asleep,
And the kegs are bobbing one, two, three,
Says the Lander:
The kegs are bobbing one, two, three.
But the bold Preventive man
Primes the powder in his pan
And cries to the Posse, Follow me.
We will take this smuggling gang,
And those that fight shall hang
Dingle dangle from the execution tree,
Says the Gauger:
Dingle dangle with the weary moon to see.
If you want to find out more you can also look at Smugglers Britain and the educational website Dorset and the Sea
Songs and shanties
April 26, 2012 by aliceangus · Comments Off on Songs and shanties
Ive been doing a bit of searching around for sea shanties and fishermen’s songs that might be local to Lyme Bay and Bridport and I came across “the Wreck of the Napoli” by Bob Garrett and Bill Pring which reflects on the ship that ran aground in Lyme Bay in 2007. Apart from the controversy that followed over what happened to the cargo which washed up in Devon, a great many oil covered birds were washed up on Hive Beach at Burton Bradstock.
This searching for local music has also taken me, via my reading and rummaging around in Real West Dorset, to their article about the British Library folk song map to the Library’s online sound archive of traditional music, language, accents, and soundscapes called Sounds. It features a series of maps and archival collections. There seems to be a lot of material from West Dorset in the Traditional Music in England Collection and I’ve really enjoyed listening to the local accents and dialects of the time. I particularly liked George Hirst, cowman and ex-serviceman of Burton Bradstock talking in 1944 about Louis Brown of Burton Bradstock who used to sing ‘A Nutting We Will Go’ and ‘The Cobblers Song’, ‘Sweet Nightingale’ on the accordion, and finally this song, Barbara Allen recorded in the 1950s and sung by Charlie Wills.
I’d like to hear more about local music and shanties especially any that come directly from Burton Bradstock area.
Lerrets, seine nets and mackerel
April 25, 2012 by aliceangus · Comments Off on Lerrets, seine nets and mackerel
Alongside the films I posted from Pathe News in yesterday’s Storyweir update I found this one of Mackerel Fishing in West Dorset in the 1940’s
It looks like its somewhere along Chesil Bank near Burton Bradstock. The boat is a traditional Lerret which I think was unique to Lyme Bay. Boat builder Gail McGarva recently created a new Lerret for the Lerret Project an initiative to celebrate the fishing heritage of the area. There is a lot more about the history of fishing off Hive Beach on the Burton Bradstock Village website including some audio describing local fishing methods and the recollections and fascinating film of Cynthia Stevens net making – her hands move faster than you would have thought possible. So fundamental was fishing that boats were blessed and garlands created and carried to the beach to bless the harvest of the sea. Garland day continues in the nearby Village of Abbotsbury.
There are few Lerrets left seine net fishing off the beach these days. I heard of how shoals of mackerel would often come right into the shore of the sleeply banking shingle beaches but its not seen often now. There is a film of the “now rare sight of mackerel shoaling just off the beach in 1987″ on the Burton Bradstock village site. I was talking to a local fisherman who supplies Hive Beach Cafe and he recalled there being fishing boats all up the coast between Burton and West Bay. Several people also recall there being thousands of herring gulls nesting in the cliffs – which now have gone. No-one seemed to know why, maybe because there is very little seine net fishing directly from the beach, so not much for the Gulls to scavenge, maybe its another reason.
Spinning, weaving and monopolies
April 24, 2012 by aliceangus · 1 Comment
US TROOPS IN AN ENGLISH VILLAGE: EVERYDAY LIFE WITH THE AMERICANS IN BURTON BRADSTOCK, DORSET, ENGLAND, UK, 1944© IWM (D 20135) From the Imperial War Museum Collection
“ Mrs Annie Northover (in traditional bonnet) uses a wooden needle to braid nets on the doorstep of her cottage in Burton Bradstock, Dorset. According to the original caption, net braiding is “an old established local industry. Before the war they made billiard table pockets, sports nets. Today they make camouflage nets for the Services.”
When we recently met up with Human and Cultural Geographers at the Exeter University who we are collaborating with on Storyweir. Nicola Thomas brought along a list of people from the 1851 census who were working in the fibre industry in Burton Bradstock: cord winer, hackler, net maker, flax dresser, cordwinder, twine maker, twine spinner, flax dryer, flax spinner, flax packer, rope maker… Ghosts of an industry that had been prevalent in this area for hundreds of years, shaped by the geology and in turn shaping the architeure, society and future.
Burton Bradstock where we are working on Storyweir (a project about the connection between the human story and the geology of the area) has a long association with flax production and rope manufacture. It is very close to Bridport which had a key role in the flax and help industry for over 750 years from well before 1200 till later in the 1900’s. Though rope is not made the net making industry continues to this day. King John in the 1200s commissioned;
“to be made in Bridport, night and day, as many ropes for ships large and small and as many cables as you can, and twisted yarns for cordage for ballistae”
Later Henry Vlll ordered that all hemp grown within a five mile radius of Bridport be reserved for rope for the Royal Navy, Bridport eventually was granted a monopoly to produce rope in the 1500s. Later the area provided rope to the East India Company. The geology of the area provided the well drained soils and sheltered slopes with warm weather that suited the growing of hemp and flax. I’ve come across some films on the British Pathe wesbite of flax and Bridport net production in the 1940s and 50s.
NETS
SPINNING FLAX
There are some interesting articles about this history on Burton Bradstock Village Website, Dorset Life and Real West Dorset
Ideas exchange with Pallion
April 23, 2012 by aliceangus · Comments Off on Ideas exchange with Pallion
Just before Easter we were back in Sunderland working with Pallion Action Group and Royal Holloway, University of London’s Information Security Group on the project to help build a community network for people to share ideas about money, spend and budgets in ways that help them cope with the massive changes in the benefits system and reduction of the public sector’s contribution to the local economy.
I’m finding each time I visit PAG I’m more and more amazed at their ability to bring people together and invent solutions to tackle serious problems through creative thinking and activity. Their projects range from street dance, to pre-employment confidence building, mentoring of young people and projects to engage older people with technology. Although PAG are not an arts organisation their approach does remind me of two media arts orgs – Information and Cultural Exchange (ICE) in Western Sydney Australia and Knowle West Media Centre in Bristol. ICE open their doors to all sections of the diverse western Sydney community to join in a program of activities that enable communities and artists to tell the stories of this extraordinary place. Knowle West Media Centre is a media arts charity that aims to develop and support cultural, social and economic regeneration supporting communities to engage with, and benefit from, digital technologies and the arts.
These places have a commitment to valuing everyone’s voice in a democratic space. They’ve created environments that, because they are trusted and run by the community, encourage people to come to them they need an answer or a problem solved or just want to be involved. They all use creative processes, arts, music and film in their projects and through it are able to connect up people, ideas and communities to find solutions, support initiatives and ‘make things happen’ that are both practical and transformative.
PAG “was formed in 1993 by a small group of local residents who intended to take action relating to some of the problems that their community was facing.” Its mission is “To work to improve the living conditions, community facilities, social, educational and economic opportunities available to the residents of Pallion and surrounding areas of the City of Sunderland.”
Spending a few days in the building you get to see the way that PAG subtly makes opportunities for people to work together, to help each other as well as themselves. They are adept in seeing people’s passions, capabilities and capacities and supporting them. It doesn’t take long being there to be struck by the perceptive, resourceful and intelligent people who are involved in Pallion Action Group. People of all ages from many walks of life who have found themselves facing degrees of difficulty over lack of employment and a complex confusing benefits system.
On this last visit we were working with PAG on a shared design approach to mapping the broad themes, areas and issues and began to collect sample stories and experiences. We started with some basic explorations of resources in the home; what comes in and what goes out. It led onto more in-depth explorations of people’s perceptions : where did these things sit in relation to one another; what things people can rely on and what are unreliable; what is fixed, what changes? Finally we moved onto mapping what people’s aspirations are and the barriers that get in the way of achieving those. After these sessions we collaborated with members of PAG on scoping the next stages of the project and how it will intersect with current PAG activities and be supported by people involved in PAG. The discussion concluded that for this network to be of value it will have to enable people to improve their situation and not reinforce fears. Our focus for the project now rests on how what Proboscis does or brings to the process can connect with and supports PAG’s own work; how we can build on and exploit PAG’s skills and enhances (rather than adding more work) their efforts to build on their positive approach.
